2 of 3 · Madinah years · c. 622–632 CE · Madinah
Zayd ibn Thabit رضي الله عنه
Writing Down the Revelation
When a revelation came, the Prophet ﷺ would call for a scribe, and Zayd was the one most often called. He wrote on whatever was at hand: strips of palm-leaf stalk, thin white stones, shoulder blades of animals, pieces of leather.
Zayd once told how the Prophet ﷺ was sitting with his thigh resting on Zayd's thigh when revelation came upon him. The weight was so great that Zayd feared his leg would be crushed (Sahih al-Bukhari 4592). It was during that moment that the verse excusing the blind and the ill from the obligation of battle was sent down.
Before the Prophet ﷺ died, Zayd had written down much of the Qur'an under his dictation. Many Companions held it in their memory as well, and the Qur'an passed in both ways, memory and writing, side by side.
The Qur'an was preserved from the first both in hearts and on pages, and each protected the other.
What helps you most to keep the Qur'an with you, memory or writing, and do you use both?
- Sahih al-Bukhari 4592Sahih · in the two Sahihs
- Sahih al-Bukhari 4986 Sahih · in the two Sahihs
- Ibn Hajar, Fath al-Bari, on the scribes of revelationHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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