3 of 4 · 5 AH / 627 CE · the Battle of al-Ahzab · Madinah
Salman al-Farisi رضي الله عنه
The Idea of the Trench
In the fifth year of the Hijrah, the Quraysh and their allies marched on Madinah with a very large force. The Muslims were far fewer, and the city was open on the north.
Salman, who knew Persian methods of defence, suggested digging a trench across the open side. The Prophet ﷺ accepted, and the Muslims dug it, in cold and hunger, the Prophet ﷺ digging beside them. The enemy had never seen such a thing in Arabia; they were stopped at its edge for weeks until Allah sent a storm that broke their camp.
When the Muhajirun and the Ansar each claimed Salman as one of their own, the Prophet ﷺ is reported to have said, "Salman is from us, the people of the house." This is widely quoted.
Good counsel is received from anyone, and the Prophet ﷺ valued wisdom from wherever it came.
Do you give weight to a good idea whoever gives it?
- Ibn Hisham, al-Sirah al-NabawiyyahHistorical report
- Ibn Sa'd, al-Tabaqat al-KubraHistorical report
- Sahih al-Bukhari 4098 Sahih · in the two Sahihs
- al-Hakim, al-Mustadrak (the report 'Salman minna ahl al-bayt')Historical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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