3 of 4 · 11 AH · the day the Prophet ﷺ died · The courtyard of Banu Sa'idah (al-Saqifah), Madinah
Sa'd ibn 'Ubadah رضي الله عنه
The Day of Saqifah
While the household of the Prophet ﷺ was preparing his burial, the Ansar gathered in the courtyard of Banu Sa'idah and brought Sa'd ibn 'Ubadah, ill and wrapped in a cloak, to be the man they would put forward. They feared for their place and wanted to settle the question of leadership before it was taken from them. Abu Bakr, 'Umar and Abu 'Ubaydah hurried to join them when they heard.
Some of the Ansar proposed that there should be one leader from them and one from the Muhajirun. Abu Bakr reminded them of the Prophet ﷺ's words that the leadership would belong to Quraysh, and offered 'Umar or Abu 'Ubaydah. 'Umar took Abu Bakr's hand and pledged to him, and Bashir ibn Sa'd of the Khazraj was the first of the Ansar to follow. Soon the rest gave their pledge.
Sa'd did not give his pledge, and the reports say he kept to himself. His concern was an honest one: the Ansar had given shelter, wealth and lives and wished for a place in the leadership. The Sunni reading is that the Prophet ﷺ had said the imams would be from Quraysh, that Abu Bakr was the best of the Companions, and that Sa'd's refusal was a personal conviction that did not turn into rebellion. Shi'a scholars read the event very differently, holding that the Prophet ﷺ had designated 'Ali; that difference should be discussed with respect and knowledge.
Even a worthy claim can be set aside for the sake of unity, and a person can hold a sincere disagreement without turning it into hostility.
How do you disagree with a decision you cannot change without harming the community?
- Sahih al-Bukhari 3667 Sahih · in the two Sahihs
- Sahih al-Bukhari 3668 Sahih · in the two Sahihs
- Sahih al-Bukhari 6830 Sahih · in the two Sahihs
- Musnad Ahmad (the imams are from Quraysh)Grade not recorded here
- al-Tabari, Tarikh al-Rusul wa'l-MulukHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
Create a free account to keep your place as you go. Create a free account · Sign in