3 of 4 · 9 AH · in Madinah · Madinah
'Adi ibn Hatim رضي الله عنه
The Woman of al-Hirah
'Adi told of a day when he sat with the Prophet ﷺ. One man came complaining of poverty, and another complained of highway robbery. The Prophet ﷺ turned to 'Adi and asked whether he had seen al-Hirah, the city in Iraq. 'Adi said he had not, but had heard of it.
The Prophet ﷺ said that if 'Adi lived long enough, he would see a woman travel from al-Hirah to circle the Ka'bah, fearing no one but Allah. 'Adi wondered how that could be, with the bandits of his own tribe ruling the roads. The Prophet ﷺ added that he would also see the treasures of Kisra, the Persian king, opened, and a time when a man would carry gold and silver looking for someone to accept it and find none.
'Adi said that he lived to see the first two: he saw a woman journey from al-Hirah to the Ka'bah afraid of none but Allah, and he was among those who opened the treasures of Kisra. The third, he said, he expected to be true as well, since the Prophet ﷺ had said it.
The promise of Allah's messenger ﷺ is certain, even when the world around it looks the opposite; believers act on it patiently.
What hardship are you facing that might look different if you trusted this promise?
- Sahih al-Bukhari 3595 Sahih · in the two Sahihs
- Sahih al-Bukhari 1413 Sahih · in the two Sahihs
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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