5 of 6 · 64 – 65 AH · after the siege · Makkah
'Abdullah ibn al-Zubayr رضي الله عنه
Rebuilding the Ka'bah
After the fire, 'Abdullah decided to rebuild the Ka'bah. He remembered what his aunt 'A'ishah had told him: the Prophet ﷺ said to her, "If your people were not so close to the days of disbelief, I would have rebuilt the House on the foundations of Ibrahim, and I would have given it two doors, one for people to enter and one to leave."
He took the decision on that basis. The Quraysh had left out part of the original foundations, called al-Hijr, when they rebuilt it before Islam. 'Abdullah included it, raised the walls, and made two doors at ground level, one facing east and one west.
After his death, al-Hajjaj returned the Ka'bah to the form the Quraysh had built, on the instruction of the caliph 'Abd al-Malik. Reports say that 'Abd al-Malik later regretted this when he heard the hadith of 'A'ishah. That is why the Ka'bah today does not follow the plan the Prophet ﷺ mentioned. Scholars later advised that it should not be changed again, so that it does not become a plaything of rulers.
Acting on a sound hadith, even years after it was told, is a form of loyalty to the Prophet ﷺ.
Is there a teaching you have heard and not yet acted on?
- Sahih al-Bukhari 1586 Sahih · in the two Sahihs
- Sahih Muslim 1333 Sahih · in the two Sahihs
- Ibn Kathir, al-Bidayah wa'l-NihayahHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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