Step 10 of 10
If a Woman's Period Begins
A woman who is menstruating, or bleeding after childbirth, still enters ihram at the miqat. When Asma' bint 'Umays gave birth at Dhul-Hulayfah, the Prophet ﷺ told her: "Bathe, bind yourself with a cloth, and enter ihram."
She does everything other pilgrims do, the talbiyah, dhikr and du'a, except the tawaf, which waits until her bleeding has ended and she has made ghusl. When 'A'ishah's period began on the way to Makkah, the Prophet ﷺ told her: "Do what the pilgrim does, except that you do not circle the House until you are pure."
So she stays in ihram and waits, then completes the tawaf, the sa'i and the shortening once she is pure. If her period begins after she has finished the tawaf, she may go on to the sa'i, since the four schools do not make purity a condition of the sa'i.
All four schools agree on this step.
- Sahih Muslim 1218Sahih · in the two Sahihs
- Sahih Muslim 1209Sahih · in the two Sahihs
- Sahih al-Bukhari 305 Sahih · in the two Sahihs
- Sahih al-Bukhari 1650 Sahih · in the two Sahihs
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
The positions of the four schools are summarised from their standard references and are pending review by a qualified scholar. Follow the school you were taught, and for your own situation, ask a scholar.
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