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Before You Pray
A few things must be in place before the prayer begins. First, you must be in a state of purity: if you have broken your wudu, make wudu again, and if you need a full bath (ghusl), take it. The Prophet ﷺ said that the prayer of one who has broken his wudu is not accepted until he makes wudu.
Second, the time of the prayer must have come. Allah says, ﴿إِنَّ ٱلصَّلَوٰةَ كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَـٰبًا مَّوْقُوتًا﴾ (“Indeed the prayer is prescribed for the believers at fixed times.”) A prayer prayed before its time has not yet become due.
Third, your body, your clothes and the place where you pray should be clean of filth (najasah), such as urine or blood, and your body should be covered: a man covers at least what is between the navel and the knees, and a woman covers all of her body except her face and hands. Allah says, ﴿وَثِيَابَكَ فَطَهِّرْ﴾ (“And purify your clothing.”)
Finally, stand facing the qiblah, the direction of the Ka'bah in Makkah. Allah says, ﴿فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ﴾ (“So turn your face towards the Sacred Mosque.”) When the Prophet ﷺ taught a man how to pray, he told him first to make wudu properly and then to face the qiblah.
The four schools differ on some details. Show them
Each school's ruling, with the schools that share it named together.
Is being free of filth (najasah) in body, clothing and place a condition of the prayer?
3 of 4 schools agree. Differing: Maliki.
Show each school
- Condition (shart)Hanafi · Shafi'i · Hanbali
- Obligatory when remembered and ableMaliki
- Hanafi
- Removing filth from the body, clothing and place is a condition of the prayer, and a prayer with an amount of filth beyond what is excused is not valid.
- Maliki
- The school has two well-known views, that removing filth is obligatory for one who remembers it and is able, or that it is sunnah; on either view, one who prayed with it unknowingly repeats the prayer only while its time remains.
- Shafi'i
- Being free of filth that is not excused, in body, clothing and place, is a condition of the prayer.
- Hanbali
- Avoiding filth that is not excused, in body, clothing and place, is a condition of the prayer.
- Qur'an 5:6
- Qur'an 4:103
- Qur'an 74:4
- Qur'an 2:144
- Sahih al-Bukhari 135 Sahih · in the two Sahihs
- Sahih al-Bukhari 6251 Sahih · in the two Sahihs
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
The positions of the four schools are summarised from their standard references and are pending review by a qualified scholar. Follow the school you were taught, and for your own situation, ask a scholar.
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