Step 3 of 10
Why We Were Created
Islam gives a clear answer to the question of life's purpose. Allah says: ﴿وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ﴾ (“I did not create jinn and humankind except to worship Me”) (51:56). Allah does not need our worship; it is we who need Him: ﴿يَـٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِ ۖ وَٱللَّهُ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ﴾ (“O people, you are the ones in need of Allah, and Allah is the Free of all need, the Praiseworthy”) (35:15).
Worship (ibadah) in Islam is much wider than prayer alone. Scholars explain that it covers everything Allah loves when it is done for His sake: prayer and fasting, but also honesty, kindness to parents, earning a lawful living and caring for a family. The Prophet ﷺ told Sa'd ibn Abi Waqqas that he would be rewarded for whatever he spent seeking Allah's pleasure, even the food he put in his wife's mouth (Sahih al-Bukhari 56). The Qur'an puts it this way: ﴿قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ﴾ (“Say, my prayer, my sacrifice, my living and my dying are for Allah, Lord of the worlds”) (6:162).
This life is also a test, a short time in which each person's deeds are tried: ﴿ٱلَّذِى خَلَقَ ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا﴾ (“He who created death and life to test you, which of you is best in deeds”) (67:2). The Prophet ﷺ said that the believer's affair is all good: when something pleasing comes to him he is grateful, and when hardship strikes he is patient, and both are good for him (Sahih Muslim 2999).
- Qur'an 51:56
- Qur'an 35:15
- Sahih al-Bukhari 56 Sahih · in the two Sahihs
- Qur'an 6:162
- Qur'an 67:2
- Sahih Muslim 2999Sahih · in the two Sahihs
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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