Step 1 of 7
The Hadith of Jibril
'Umar ibn al-Khattab reported that the Companions were sitting with the Prophet ﷺ when a man appeared in brilliantly white clothes, with very black hair and no sign of travel on him, and none of them knew him. He sat close to the Prophet ﷺ and asked him about Islam, then about iman (faith), then about ihsan (excellence), then about the Hour. After he left, the Prophet ﷺ told them: that was Jibril, who came to teach you your religion (Sahih Muslim 8).
When asked about iman, the Prophet ﷺ answered: "That you believe in Allah, His angels, His Books, His Messengers, and the Last Day, and that you believe in the divine decree, its good and its bad." These six are known as the pillars of iman. The Qur'an names the same beliefs together, praising those who believe: ﴿كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ﴾ (“Each one has believed in Allah, His angels, His Books and His Messengers”) (2:285), and warning that whoever rejects them has gone far astray (4:136).
Islam, in the same hadith, describes the outward practice: the testimony of faith, prayer, zakat, fasting and pilgrimage. Iman describes what the heart holds true. A Muslim needs both: belief that is firm in the heart, spoken on the tongue, and shown in action. The steps that follow take each of the six pillars in turn.
- Sahih Muslim 8Sahih · in the two Sahihs
- Sahih al-Bukhari 50 Sahih · in the two Sahihs
- Qur'an 2:285
- Qur'an 4:136
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
Create a free account to keep your place as you go. Create a free account · Sign in