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His Angels
Angels are a world of honoured servants whom Allah created from light (Sahih Muslim 2996). We cannot normally see them, but we believe in them because Allah and His Messenger ﷺ have told us about them. Of them the Qur'an says: ﴿لَّا يَعْصُونَ ٱللَّهَ مَآ أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ﴾ (“they never disobey Allah in what He commands them, and they do what they are commanded”) (66:6); ﴿يُسَبِّحُونَ ٱلَّيْلَ وَٱلنَّهَارَ لَا يَفْتُرُونَ﴾ (“they glorify Him night and day, never tiring”) (21:20). They are not daughters or partners of Allah, and they do not share in His lordship; they are His creation, as we are.
Some are named for us. Jibril brought the revelation down to the prophets (2:97), and Mika'il is named beside him (2:98). Israfil is named with them in a du'a the Prophet ﷺ used to begin his night prayer with (Sahih Muslim 770), and the scholars explain that he is the one charged with blowing the Horn (39:68). The angel of death takes the souls (32:11). Two noble recorders write down every word and deed (50:17-18, 82:10-12). Two angels question each person in the grave (Sahih al-Bukhari 1338), named in another narration Munkar and Nakir (Jami' al-Tirmidhi 1071). Malik is the keeper of Hell (43:77), and angels guard Paradise.
Believing in the angels makes a person mindful that their words are being written, and gives comfort in knowing that the angels who carry the Throne ask forgiveness for the believers (40:7). It also teaches humility: these mighty creatures, some of whom have wings in pairs, threes and fours (35:1), and Jibril himself with six hundred wings (Sahih al-Bukhari 3232), are all devoted servants of Allah.
- Sahih Muslim 2996Sahih · in the two Sahihs
- Qur'an 66:6
- Qur'an 21:20
- Qur'an 2:97-98
- Sahih Muslim 770Sahih · in the two Sahihs
- Qur'an 39:68
- Qur'an 32:11
- Qur'an 50:17-18
- Qur'an 82:10-12
- Sahih al-Bukhari 1338 Sahih · in the two Sahihs
- Jami' al-Tirmidhi 1071 Graded by Ahmad Muhammad Shakir: Hasan · Al-Albani: Hasan · Zubair Ali Zai: Isnaad HasanHasan
- Qur'an 43:77
- Qur'an 40:7
- Qur'an 35:1
- Sahih al-Bukhari 3232 Sahih · in the two Sahihs
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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