1 of 3 · Early years in Madinah · Madinah
Zaynab bint Jahsh رضي الله عنها
A Match She Did Not Choose
Zaynab bint Jahsh was of high standing in Quraysh. Her mother, Umaymah bint 'Abd al-Muttalib, was the Prophet's ﷺ aunt, and her brothers included 'Abdullah ibn Jahsh, who would fall as a martyr at Uhud. She accepted Islam early and emigrated to Madinah. Her name had been Barrah, "the pious one", and the Prophet ﷺ changed it to Zaynab, disliking that a person should seem to praise herself (Sahih Muslim 2142).
In Madinah the Prophet ﷺ asked for her hand — not for himself, but for Zayd ibn Harithah, the freed slave he had raised as a son. For a woman of her lineage, marriage to a former slave went against everything her society valued, and the commentators report that she and her brother were at first unwilling. They relate that the Qur'an then said: ﴿وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَن يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ﴾ (“It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should have any choice in their affair”) (33:36). She consented.
The marriage was not a happy one. Zayd came to the Prophet ﷺ more than once to complain, and each time he was told, ﴿أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ﴾ (“Keep your wife, and fear Allah”) (Sahih al-Bukhari 7420).
In Islam, a person's worth lies in faith and character, not lineage; Zaynab set aside her pride in her family when Allah and His Messenger asked it of her.
Is there a prejudice of your family or culture that your faith asks you to let go of?
- Qur'an 33:36
- Sahih al-Bukhari 7420 Sahih · in the two Sahihs
- Sahih Muslim 2142Sahih · in the two Sahihs
- al-Tabari, Jami' al-BayanHistorical report
- Ibn Kathir, Tafsir al-Qur'an al-'AzimHistorical report
- Ibn Sa'd, al-Tabaqat al-KubraHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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