2 of 4 · 4 AH · 625–626 CE · Madinah
Umm Salamah — Hind bint Abi Umayyah رضي الله عنها
Replace It With Something Better
Abu Salamah was wounded at Uhud. The wound seemed to heal, then reopened months later, and he died, leaving Umm Salamah a widow with young children. She had heard the Prophet ﷺ teach that no Muslim is struck by a calamity and says, "To Allah we belong and to Him we return. O Allah, reward me in my calamity and replace it for me with something better," except that Allah replaces it with something better.
When Abu Salamah died she asked herself: which of the Muslims is better than Abu Salamah — the first household to emigrate to the Messenger of Allah ﷺ? Yet she said the words anyway, not seeing how they could be answered.
Then the Prophet ﷺ sent to ask for her hand. She hesitated, explaining that she had a daughter to care for and that she was a woman of strong jealousy. He replied that he would pray for her daughter to be provided for, and pray for her jealousy to be taken away. She accepted, and later said, "Allah replaced him for me with the Messenger of Allah ﷺ" (Sahih Muslim 918).
Umm Salamah said the prayer before she could imagine its answer, and Allah's answer was beyond anything she imagined.
Is there a loss for which you could say this prayer today, even if you cannot yet see what "better" would look like?
- Sahih Muslim 918 Sahih · in the two Sahihs
- Qur'an 2:156
- Ibn Sa'd, al-Tabaqat al-KubraHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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