1 of 2 · c. 1–5 AH · 622–627 CE · Madinah, then Khaybar
Safiyyah bint Huyayy رضي الله عنها
Daughter of Banu al-Nadir
Safiyyah was born into the Jewish tribe of Banu al-Nadir, one of the tribes of Yathrib. Her father, Huyayy ibn Akhtab, was its chief, and her lineage went back to Harun (Aaron), the brother of Musa (Moses). Ibn Ishaq relates that she later remembered being her father's favourite child. When the Prophet ﷺ arrived at Quba', her father and uncle went out at dawn to see him and came back exhausted at nightfall. She overheard her uncle ask, "Is it him?" Her father said yes, by Allah, he recognised him. "And what do you feel towards him?" "Enmity, as long as I live."
That enmity shaped her youth. In 4 AH Banu al-Nadir broke their covenant with the Muslims and were exiled from Madinah, and many of them, Huyayy among them, settled in the fortresses of Khaybar. From there Huyayy went from tribe to tribe rallying the Confederates who besieged Madinah in the Battle of the Trench. When that siege failed, he was among those executed after the judgement on Banu Qurayzah, who had also broken their covenant.
Safiyyah, still young, lost her father, and was married to Kinanah ibn Abi al-Huqayq, a leader at Khaybar. These were the circumstances she carried with her when, a year later, the Muslims marched on Khaybar.
Safiyyah grew up surrounded by hostility to the Prophet ﷺ, and Allah still guided her heart to him; no one's beginning decides their end.
How do you look at people whose families or backgrounds stood against what you believe?
- Ibn Hisham, al-Sirah al-NabawiyyahHistorical report
- Qur'an 59:2
- Sahih al-Bukhari 4028 Sahih · in the two Sahihs
- Ibn Sa'd, al-Tabaqat al-KubraHistorical report
- al-Dhahabi, Siyar A'lam al-Nubala'Historical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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