1 of 3 · Dhu al-Hijjah 8 AH · 630 CE · Madinah
Ibrahim ibn Muhammad رضي الله عنه
Named After My Father
Late in the year 8 AH, Mariyah al-Qibtiyyah gave birth to a son. It was the first child born to the Prophet ﷺ since the early years in Makkah, nearly two decades before. He came out to his Companions and said, "A boy was born to me tonight, and I have named him after my father, Ibrahim" (Sahih Muslim 2315).
As was the custom, the baby was given to a wet-nurse, Umm Sayf, whose husband Abu Sayf was a blacksmith in the upper districts of Madinah. Anas ibn Malik said he never saw anyone more merciful to his family than the Messenger of Allah ﷺ. He would walk out to that house, filled with smoke from the forge, take the boy, kiss him and then return (Sahih Muslim 2316).
The Prophet ﷺ, with the affairs of a whole nation on him, still walked across the city to hold his baby son.
Is there someone in your family who would be glad if you simply came to see them?
- Sahih Muslim 2315 Sahih · in the two Sahihs
- Sahih Muslim 2316 Sahih · in the two Sahihs
- Ibn Sa'd, al-Tabaqat al-KubraHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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