4 of 4 · 11 AH · the six months after the Prophet ﷺ · Madinah
Fatimah bint Muhammad رضي الله عنها
Fadak, and Six Months
After the Prophet's death ﷺ, Fatimah asked Abu Bakr, now the caliph, for her inheritance from what her father had left, including his share of Fadak and Khaybar. Abu Bakr answered that the Prophet ﷺ had said, "We are not inherited from; what we leave is charity," and that he would not leave undone anything he had seen the Prophet ﷺ do with that property. Fatimah was displeased and did not speak to him about it again until she died (Sahih al-Bukhari 3093).
This is one of the points on which Muslims read history differently. Sunni scholars hold that Abu Bakr was bound by a hadith that other senior Companions, including 'Ali and al-'Abbas, also confirmed knowing (Sahih al-Bukhari 3094), and that he spent from that property on the Prophet's family as the Prophet ﷺ had. Shi'a scholars hold that Fadak was Fatimah's by right and that she was wronged. Both honour her; the difference deserves to be discussed with knowledge and respect.
Fatimah lived about six months after her father, as he had told her. 'Ali buried her at night. Abu Bakr had said, "By the One in whose hand is my soul, the kin of the Messenger of Allah ﷺ are dearer to me to keep ties with than my own kin" (Sahih al-Bukhari 4240-4241). She was the first of his family to follow him.
A sincere disagreement between people of Paradise can be told honestly, without turning their love for one another into enmity among us.
How can you speak about an old disagreement in a way that honours everyone in it?
- Sahih al-Bukhari 3093 Sahih · in the two Sahihs
- Sahih al-Bukhari 3094 Sahih · in the two Sahihs
- Sahih al-Bukhari 4240 Sahih · in the two Sahihs
- Sahih al-Bukhari 4241 Sahih · in the two Sahihs
- al-Bayhaqi, al-Sunan al-KubraHistorical report
- Ibn Kathir, al-Bidayah wa al-NihayahHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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