3 of 6 · The Madinan years · Madinah
Fatimah bint Muhammad رضي الله عنها
Better Than a Servant
Fatimah's hands were worn from turning the hand-mill. When some captives were brought to Madinah, she went to her father to ask for a servant to help her. She did not find him at home, so she told 'A'ishah why she had come.
That night, after she and 'Ali had gone to bed, the Prophet ﷺ came to them. They moved to get up, and he told them to stay as they were and sat between them, so close that 'Ali felt the coolness of his feet. Then he said: shall I not tell you of something better than what you asked for? When you lie down to sleep, say Allahu akbar thirty-four times, subhan Allah thirty-three times and al-hamdu lillah thirty-three times — that is better for you than a servant (Sahih al-Bukhari 3113).
'Ali later said he never left these words afterwards — not even on the night of the battle of Siffin.
The Prophet ﷺ gave his own daughter remembrance instead of relief, and it outlasted any servant.
When you ask Allah for ease, are you also asking Him for strength?
- Sahih al-Bukhari 3113 Sahih · in the two Sahihs
- Sahih Muslim 2727 Sahih · in the two Sahihs
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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