3 of 5 · Shortly after 11 AH · Madinah
Al-Hasan ibn 'Ali رضي الله عنه
"He Resembles the Prophet"
A few days after the Prophet's death ﷺ, Abu Bakr prayed the afternoon prayer and came out walking with 'Ali beside him. He saw al-Hasan, then a boy of about seven, playing with other children, and lifted him onto his shoulder.
"By my father," Abu Bakr said, "he resembles the Prophet, not 'Ali" — and 'Ali laughed (Sahih al-Bukhari 3542). Anas later said that no one resembled the Prophet ﷺ more than al-Hasan.
In the newly bereaved city, the caliph carried the Prophet's grandson on his shoulders, and the boy's father laughed beside him. Whatever later generations would argue about, this is how the Companions themselves were seen together.
Abu Bakr and 'Ali shared a moment of love over al-Hasan; the Prophet's Companions and his household were bound by affection.
How do you carry the memory of someone you love in the people they left behind?
- Sahih al-Bukhari 3542 Sahih · in the two Sahihs
- Sahih al-Bukhari 3750 Sahih · in the two Sahihs
- Sahih al-Bukhari 3752 Sahih · in the two Sahihs
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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