3 of 5 · 5–6 AH · after the slander · Madinah
'A'ishah bint Abi Bakr رضي الله عنها
"Too Small for Revelation"
When the slander of al-ifk spread about her, 'A'ishah was a young wife, ill, and at first unaware of what the city was saying. Looking back, what stands out in her own account is her humility. She said she had thought herself far too insignificant for Allah to send down revelation about her that would be recited; she had only hoped the Prophet ﷺ might see a dream in which Allah cleared her (Sahih al-Bukhari 4750).
Instead, ten verses came down from the heavens, beginning, ﴿إِنَّ الَّذِينَ جَاءُوا بِالْإِفْكِ عُصْبَةٌ مِنْكُمْ﴾ (“Those who brought the lie are a group among you”) (24:11–20). Her innocence became part of the Qur'an, recited in prayer for all time.
She never let the wound turn into hatred. Years later the poet Hassan ibn Thabit, who had been drawn into repeating the slander, visited her. When someone asked why she let him in, she replied that he had suffered enough, and that he used to defend the Messenger of Allah ﷺ with his poetry.
The one Allah honoured most in this trial saw herself as the least; and she answered those who wronged her with fairness, not revenge.
Is there someone who wronged you whose good you could still acknowledge?
- Sahih al-Bukhari 4750 Sahih · in the two Sahihs
- Sahih Muslim 2770a Sahih · in the two Sahihs
- Sahih al-Bukhari 4146 Sahih · in the two Sahihs
- Qur'an 24:11-20
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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