4 of 10 · Early Madinah – 9 AH · Madinah
'Uthman ibn 'Affan رضي الله عنه
The Well of Rumah and the Army of Hardship
In the early years in Madinah, fresh water was scarce, and a well called Rumah belonged to an owner who sold its water. The Prophet ﷺ promised Paradise to whoever would make it free for the Muslims. 'Uthman bought it and gave it to the people, so that his own bucket drew from it like everyone else's.
In 9 AH, the Prophet ﷺ called for an army to march to Tabuk in the burning heat, at a time of drought and hardship, and promised Paradise to whoever equipped it. 'Uthman gave on a scale no one else could: camels with their saddles and loads, and, in one report, a thousand gold dinars poured into the Prophet's lap ﷺ. Turning the coins over, the Prophet ﷺ said: "Nothing 'Uthman does after today can harm him."
Decades later, besieged in his own house, 'Uthman would remind the crowd outside of these two deeds, and Companions present bore witness that he spoke the truth (Sahih al-Bukhari 2778).
Wealth is a test that some pass by giving it away at the moment it is most needed.
What need around you right now could be met by something you already have more of than you need?
- Sahih al-Bukhari 2778Sahih · in the two Sahihs
- Jami' al-Tirmidhi, Kitab al-Manaqib (Manaqib 'Uthman)Grade not recorded here
- Ibn Kathir, al-Bidayah wa al-NihayahHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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