9 of 10 · c. 30–35 AH · c. 650–656 CE · Al-Sham, al-Rabadhah and Madinah
'Uthman ibn 'Affan رضي الله عنه
Grievances and the Siege
In his later years, complaints against 'Uthman grew. Some were sincere differences of judgement: he appointed several of his own kinsmen of Banu Umayyah as governors, and some of them were unpopular; he completed the prayer in full at Mina where the Prophet ﷺ had shortened it. When one of those governors, al-Walid ibn 'Uqbah, was proven to have drunk wine, 'Uthman had him removed and flogged. Ibn 'Umar answered other charges one by one, explaining each with the Prophet's ﷺ own words (Sahih al-Bukhari 3698).
The Companion Abu Dharr, a man of fierce austerity, argued in Syria with Mu'awiyah over the verse about ﴿وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ﴾ (“those who hoard gold and silver”) (9:34). 'Uthman called him to Madinah, where crowds gathered around him; when Abu Dharr spoke of it, 'Uthman offered that he might withdraw nearby if he wished, and he settled at al-Rabadhah. There Abu Dharr told a visitor that even if they placed an Abyssinian over him he would listen and obey (Sahih al-Bukhari 1406). The two men differed, but neither broke the bond of the community.
In 35 AH, rebels from Egypt, Kufah and Basrah came to Madinah and surrounded 'Uthman's house. Many Companions and their sons, among them al-Hasan and al-Husayn, offered to fight for him. He forbade them: he would not be the first caliph to shed Muslim blood to keep his seat. He would not step down either, holding to a covenant the Prophet ﷺ had made with him, that if people tried to strip from him a garment Allah had clothed him with, he should not take it off.
Fairness means hearing grievances, correcting real wrongs, and yet refusing to let anger or rumour justify bloodshed.
When you hear complaints about someone, do you check what is true before you add your voice?
- Sahih al-Bukhari 1406 Sahih · in the two Sahihs
- Sahih al-Bukhari 3698 Sahih · in the two Sahihs
- Qur'an 9:34
- Jami' al-Tirmidhi, Kitab al-Manaqib (Manaqib 'Uthman)Grade not recorded here
- Ibn al-'Arabi, al-'Awasim min al-QawasimHistorical report
- al-Tabari, Tarikh al-Rusul wa al-MulukHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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