6 of 10 · 15–21 AH · 636–642 CE · Al-Qadisiyyah, al-Mada'in and Nahawand
'Umar ibn al-Khattab رضي الله عنه
The Treasures of Kisra
The war with Persia, begun under Abu Bakr, reached its turning point under 'Umar. He put Sa'd ibn Abi Waqqas over the army in Iraq, and at al-Qadisiyyah, after days of hard fighting against the Persian general Rustam and his elephants, the Muslims prevailed. The historians tell how 'Umar went out of Madinah each morning to ask passing riders for news.
Before the battle, the historians report, Rustam asked the Muslim envoy Rib'i ibn 'Amir what had brought them. His answer became famous: Allah had sent them to bring whomever He willed from the worship of created beings to the worship of Allah, from the narrowness of this world to its breadth, and from the injustice of religions to the justice of Islam.
Al-Mada'in, the Persian capital, fell soon after. Years before, the Prophet ﷺ had said that when Kisra perished there would be no Kisra after him, and that his treasures would be spent in the path of Allah (Sahih al-Bukhari 3618). At Nahawand in 21 AH the last great Persian army was defeated, and al-Nu'man ibn Muqarrin, who led the Muslims, was martyred. Before the campaigns 'Umar had consulted widely, even questioning the Persian commander al-Hurmuzan, by then a Muslim, on how to proceed (Sahih al-Bukhari 3159).
The conquests fulfilled a promise of the Prophet ﷺ, but they were measured by what they carried — the worship of Allah alone — not by the treasure they brought back.
If someone asked what your faith has brought into your life, what would you say in one sentence?
- Sahih al-Bukhari 3618 Sahih · in the two Sahihs
- Sahih al-Bukhari 3159Sahih · in the two Sahihs
- al-Tabari, Tarikh al-Rusul wa al-MulukHistorical report
- Ibn Kathir, al-Bidayah wa al-NihayahHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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