7 of 7 · Dhu al-Hijjah 23 AH · November 644 CE · The Prophet's Mosque, Madinah
'Umar ibn al-Khattab رضي الله عنه
The Last Dawn Prayer
Late in Dhu al-Hijjah 23 AH, as 'Umar began to lead the dawn prayer, Abu Lu'lu'ah, a slave of al-Mughirah ibn Shu'bah, stabbed him with a two-edged dagger and struck others as he fled, before taking his own life. 'Umar took 'Abd al-Rahman ibn 'Awf by the hand and put him forward to complete the prayer. When told who had struck him, he said: "Praise be to Allah, who did not make my death come at the hand of a man who claims Islam" (Sahih al-Bukhari 3700).
Lying wounded, he sent his son 'Abdullah to 'A'ishah to ask permission to be buried beside his two companions. She said she had meant the place for herself, but would give it to him that day; and he asked that after his death permission be sought again, in case she had agreed only out of awe of him. A young man came to praise him; as he turned to go, 'Umar saw his garment trailing on the ground and called him back: "Son of my brother, raise your garment; it keeps it cleaner and is more mindful of your Lord."
He would not name a single successor. Instead he named six with whom the Prophet ﷺ had been pleased when he died — 'Ali, 'Uthman, al-Zubayr, Talhah, Sa'd ibn Abi Waqqas and 'Abd al-Rahman ibn 'Awf — to choose one from among themselves, with his son 'Abdullah present to advise but with no share in the matter. He left counsel for the Muhajirun, the Ansar, the Bedouin and the people under protection, and died within days. He was buried beside the Prophet ﷺ and Abu Bakr, after a caliphate of about ten and a half years (Sahih al-Bukhari 3700).
'Umar spent his last strength as he had spent his life: correcting gently, consulting others, and thinking of the community before himself.
If your last days came now, what would you most want to make sure was set right?
- Sahih al-Bukhari 3700 Sahih · in the two Sahihs
- Ibn Sa'd, al-Tabaqat al-KubraHistorical report
- al-Dhahabi, Siyar A'lam al-Nubala'Historical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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