1 of 2 · Madinah years · c. 622–632 CE · Madinah
Ubayy ibn Ka'b رضي الله عنه
"Allah Commanded Me to Recite to You"
One day the Prophet ﷺ said to Ubayy ibn Ka'b, "Allah has commanded me to recite to you." The surah he named was Surat al-Bayyinah, which begins ﴿لَمْ يَكُنِ الَّذِينَ كَفَرُوا﴾ (“Those who disbelieved…”).
Ubayy could hardly take it in. "Did He mention me by name?" he asked. "Yes," said the Prophet ﷺ. And Ubayy wept (Sahih al-Bukhari 3809; Sahih Muslim 799).
Scholars have long reflected on this honour. The Prophet ﷺ was not only teaching a recitation; he was carrying out an instruction from his Lord, and the one he was told to recite to was a man of the Ansar who had given his life to learning the Book.
Honour from Allah is felt as tears, not pride, by those who truly know Him.
When did a kindness or a blessing last bring you to tears of gratitude rather than pride?
- Sahih al-Bukhari 3809 Sahih · in the two Sahihs
- Sahih Muslim 799 Sahih · in the two Sahihs
- Ibn Hajar, Fath al-BariHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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