2 of 2 · Shawwal 3 AH · March 625 CE · Mount Uhud
Talhah ibn 'Ubaydullah رضي الله عنه
The Hand at Uhud
When the Muslim line broke at Uhud, the Prophet ﷺ was left with only a handful of men, wounded in the face, his tooth broken, the enemy pressing in. Talhah stayed. He placed himself between the Prophet ﷺ and the arrows and swords, taking blows on his own body.
Qays ibn Abi Hazim, a later narrator, saw Talhah's hand and found it paralysed: it was the hand with which Talhah had warded off the blows from the Prophet ﷺ at Uhud (Sahih al-Bukhari 3724). Abu Bakr used to say, whenever Uhud was mentioned, that the day had been wholly Talhah's.
Talhah is reported to have borne dozens of wounds that day. He did not speak of it for himself; he spoke of it as the least he owed the Messenger ﷺ.
Loyalty is proven when the crowd has gone and only a few remain.
Who in your life needs you to stay when it would be easier to leave?
- Sahih al-Bukhari 3724 Sahih · in the two Sahihs
- Ibn Hisham, al-Sirah al-NabawiyyahHistorical report
- Ibn Kathir, al-Bidayah wa'l-NihayahHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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