3 of 4 · 5 AH · after the Trench · Madinah
Sa'd ibn Mu'adh رضي الله عنه
The Wound and the Judgment
During the Trench, Sa'd was struck in the arm by an arrow. He prayed that Allah would not take his life until he had seen justice done on Banu Qurayzah, who had been his clan's allies in the days before Islam and who had broken their pact with the Prophet ﷺ at the height of the siege. 'A'ishah reported that the Prophet ﷺ had a tent set up for him in the mosque so that he could be tended close by.
When Qurayzah surrendered, they asked that Sa'd, their old ally, decide their fate. He came on a donkey, and the Prophet ﷺ told the Ansar to stand for their chief. Sa'd asked them to accept the judge's ruling and then gave it: that their fighting men be killed, their women and children taken, and their property divided. The Prophet ﷺ said that he had judged by the judgment of Allah.
This is one of the hard passages of the seerah, and scholars treat it with care. They stress that Qurayzah chose the judge themselves, that the penalty answered treason in a war for the city's survival, and that Sa'd ruled on the basis of the law they already knew. Some modern readers find it difficult, and the numbers given for those executed vary among the sources and cannot be settled with certainty.
Authority is a trust: a just judge rules by the law and not by old loyalties, even when it hurts the people he knows.
When have you had to put a rule above a relationship, and how did you carry it?
- Sahih al-Bukhari 4122 Sahih · in the two Sahihs
- Sahih al-Bukhari 3043 Sahih · in the two Sahihs
- Sahih Muslim 1768 Sahih · in the two Sahihs
- Ibn Hisham, al-Sirah al-Nabawiyyah (the siege of Banu Qurayzah)Historical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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