1 of 3 · c. 611 CE · the early years in Makkah · Makkah
Sa'd ibn Abi Waqqas رضي الله عنه
His Mother's Hunger Strike
Sa'd was about seventeen when he accepted Islam, among the first seven or so to do so. He was from the Banu Zuhrah, the clan of the Prophet's ﷺ mother Aminah, and he was devoted to his own mother, Hamnah bint Sufyan.
When she learned of his faith she swore not to eat or drink until he gave it up. She went days without food, and people brought her water to make her take it. Sa'd told her that if she had a hundred souls and each left her one by one, he would still not leave his religion, and that she should eat if she wished or not eat.
Allah revealed the verse that tells children to be good to their parents even if the parents press them to associate partners with Him: do not obey them in that, yet keep their company in this world with kindness (31:15; Sahih Muslim 1748). She then ate.
Faith does not cancel kindness to parents, and kindness to parents does not cancel faith.
How do you stay both firm and gentle with someone you love who disagrees with you?
- Sahih Muslim 1748 Sahih · in the two Sahihs
- Qur'an 31:15
- Ibn Sa'd, al-Tabaqat al-KubraHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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