1 of 3 · c. 568–610 CE · before Islam · Makkah
Hamzah ibn 'Abd al-Muttalib رضي الله عنه
Uncle and Foster Brother
Hamzah was a son of 'Abd al-Muttalib, chief of Banu Hashim, and so the Prophet's ﷺ uncle — but he was only a few years older than his nephew, and the two grew up almost as brothers. They were also brothers by nursing: Thuwaybah, a freedwoman of Abu Lahab, had nursed them both.
When it was later suggested to the Prophet ﷺ that he marry Hamzah's daughter, he declined, saying she was the daughter of his brother through nursing (Sahih al-Bukhari 2645). The tie of milk made Hamzah not only family but a brother.
Before Islam, Hamzah was known as a hunter and a man of strength and honour, respected by Quraysh and feared by those who crossed him.
The Prophet ﷺ honoured every bond Allah had made, including the bond of nursing, and treated it as real kinship.
Which bonds in your life deserve more honour than you have been giving them?
- Sahih al-Bukhari 2645 Sahih · in the two Sahihs
- Sahih al-Bukhari 5101 Sahih · in the two Sahihs
- Ibn Sa'd, al-Tabaqat al-KubraHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
Create a free account to keep your place as you go. Create a free account · Sign in