5 of 6 · 9 AH – 35 AH · 630–656 CE · Madinah
'Ali ibn Abi Talib رضي الله عنه
With the Three Before Him
When the Prophet ﷺ marched to Tabuk, he left 'Ali in charge of his family in Madinah. 'Ali was distressed to be left among the women and children, and the Prophet ﷺ said to him: "Are you not pleased to be to me as Harun was to Musa, except that there is no prophet after me?" (Sahih al-Bukhari 4416; Sahih Muslim 2404). On the way back from his Farewell Hajj, at Ghadir Khumm, the Prophet ﷺ said: "Whoever I am his mawla, 'Ali is his mawla" (Jami' al-Tirmidhi 3713).
Sunni scholars understand these words as a great declaration of 'Ali's rank and of the love and loyalty owed to him; Shi'a Muslims understand them as the Prophet's ﷺ designation of 'Ali as his successor. This is the root of the deepest difference between the two traditions, and it deserves to be discussed with knowledge and respect.
After the Prophet's ﷺ death, 'Ali gave his pledge to Abu Bakr — publicly, after Fatimah passed away (Sahih al-Bukhari 4241). When his own son Muhammad asked him who was the best of people after the Prophet ﷺ, he answered: Abu Bakr, then 'Umar (Sahih al-Bukhari 3671). Standing by 'Umar's bier, he said he wished to meet Allah with deeds like 'Umar's (Sahih al-Bukhari 3685). He pledged to 'Uthman, advised him, and during the siege sent his own sons to guard his door.
'Ali's closeness to the Prophet ﷺ did not make him a rival to the other Companions; he served with them, advised them and honoured them.
Can you honour the merits of others without feeling that it diminishes your own?
- Sahih al-Bukhari 4416 Sahih · in the two Sahihs
- Sahih Muslim 2404Sahih · in the two Sahihs
- Jami' al-Tirmidhi 3713 Graded by Ahmad Muhammad Shakir: Sahih · Al-Albani: Sahih · Zubair Ali Zai: Isnaad SahihSahih
- Sahih al-Bukhari 4241 Sahih · in the two Sahihs
- Sahih al-Bukhari 3671 Sahih · in the two Sahihs
- Sahih al-Bukhari 3685 Sahih · in the two Sahihs
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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