5 of 5 · Madinah · years after his death · Madinah
Abu Talib ibn 'Abd al-Muttalib
"What Did You Avail Your Uncle?"
Years later, al-'Abbas, another uncle, asked the Prophet ﷺ: "What did you avail your uncle? He used to protect you and be angry for your sake." The Prophet ﷺ answered that Abu Talib was in the shallowest part of the Fire, and that were it not for him, he would have been in its lowest depth (Sahih al-Bukhari 3883; Sahih Muslim 209). He also said that his intercession might benefit him on the Day of Resurrection, so that he would be placed in a shallow part of the Fire (Sahih al-Bukhari 3885), and that of all the people of the Fire, Abu Talib would have the lightest punishment (Sahih Muslim 212).
On the basis of these authentic reports and the verses revealed at his death, the position of Sunni scholars is that Abu Talib died without professing Islam. Shi'a scholars hold that he was a believer who kept his faith hidden so that he could go on protecting the Prophet ﷺ. This page follows the Sunni position, which rests on the authentic reports above, and his final judgement belongs to Allah.
What is not disputed is what he did. For about forty years he stood between the Messenger ﷺ and those who wanted to harm him, and the Prophet ﷺ never forgot it. Even his intercession for his uncle is a sign of that loyalty returned.
We can speak with gratitude and respect of someone's good deeds while leaving his final account to Allah, and saying of him only what the evidence supports.
How do you speak of someone who did you great good but did not share your faith?
- Sahih al-Bukhari 3883 Sahih · in the two Sahihs
- Sahih Muslim 209 Sahih · in the two Sahihs
- Sahih al-Bukhari 3885 Sahih · in the two Sahihs
- Sahih Muslim 212 Sahih · in the two Sahihs
- Ibn Hajar, Fath al-Bari (Kitab Manaqib al-Ansar)Historical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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