1 of 3 · c. 578 CE · the Prophet ﷺ aged eight · Makkah
Abu Talib ibn 'Abd al-Muttalib
The Orphan's Guardian
Muhammad ﷺ never knew his father, and lost his mother at six. His grandfather 'Abd al-Muttalib then cared for him, and when he too died two years later, the boy passed to Abu Talib, the full brother of his late father 'Abdullah. Abu Talib was a man of honour in Quraysh but of little wealth, with many children of his own.
The biographers report that he loved his nephew more than his own sons, kept him at his side, and took him along on his trading journeys. Years later, when Abu Talib had fallen on hard times, the Prophet ﷺ took his young cousin 'Ali into his own home to lighten his uncle's load.
Abu Talib praised his nephew in poetry. One of his lines was still being recited by 'Abdullah ibn 'Umar decades later: "And a fair-faced one by whose face the clouds are asked for rain, a refuge for orphans and a shelter for widows" (Sahih al-Bukhari 1008).
Abu Talib took in an orphan when he had little to give, and Allah made that orphan the Final Messenger ﷺ.
Whom could you shelter, even when you feel you have little to spare?
- Ibn Hisham, al-Sirah al-NabawiyyahHistorical report
- Ibn Sa'd, al-Tabaqat al-KubraHistorical report
- Sahih al-Bukhari 1008 Sahih · in the two Sahihs
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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