9 of 10 · 12–13 AH · 633–634 CE · Madinah, Iraq and Syria
Abu Bakr al-Siddiq رضي الله عنه
Commands to an Army
With Arabia settled, Abu Bakr turned to the two empires on its borders, Persia and Byzantium. He sent Khalid ibn al-Walid into Iraq, and then armies toward Syria under Yazid ibn Abi Sufyan, Shurahbil ibn Hasanah, 'Amr ibn al-'As and Abu 'Ubaydah ibn al-Jarrah. When the Byzantines massed against them, he ordered Khalid to cross from Iraq to Syria, which he did by a hard desert march.
He walked out with Yazid ibn Abi Sufyan to see him off, and gave him instructions that Malik preserved in al-Muwatta': do not kill women, children or the elderly; do not cut down fruit-bearing trees; do not destroy inhabited places; do not slaughter sheep or camels except for food; do not burn or drown palm trees; do not take from the spoils dishonestly; and do not be cowardly. You will find people who have shut themselves away in worship — leave them to what they have devoted themselves to.
Sunni scholars explain the purpose of these campaigns as carrying the message beyond Arabia and removing the powers that stood between people and hearing it — not forcing anyone's conscience, for ﴿لَا إِكْرَاهَ فِي الدِّينِ﴾ (“there is no compulsion in religion”) (2:256), and peoples who came under Muslim rule kept their faiths under protection. The Prophet ﷺ himself had forbidden the killing of women and children in war (Sahih al-Bukhari 3015). Abu Bakr lived to hear of early victories, but the great battles would be fought under 'Umar.
Even in war, Abu Bakr bound his armies with limits; power in Islam is held under Allah's law.
When you have the upper hand over someone, what limits do you keep?
- Muwatta' Malik, Kitab al-JihadGrade not recorded here
- Sahih al-Bukhari 3015 Sahih · in the two Sahihs
- Qur'an 2:256
- al-Tabari, Tarikh al-Rusul wa al-MulukHistorical report
- al-Baladhuri, Futuh al-BuldanHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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