2 of 2 · c. 52 AH / c. 672 CE · Constantinople
Abu Ayyub al-Ansari رضي الله عنه
Buried at the Walls
On that campaign Abu Ayyub fell ill, and when he could no longer fight, Yazid ibn Mu'awiyah visited him and asked if he had a request. Abu Ayyub asked that when he died he be carried as far as possible into enemy land and buried under his feet. The army did what he asked and buried him beneath the walls.
On his deathbed he also told those around him a saying he had held back until then. He had heard the Prophet ﷺ say that if people did not sin, Allah would create a people who would sin and then ask forgiveness, and He would forgive them. He told it, the scholars said, so that he would not die having concealed knowledge, and so that people would never despair of mercy.
The tomb became a place of reverence in later centuries, and stories were told of the Byzantines tending it. Those stories are late, and what is certain is only his burial there, in a land where he had come a very long way from the house in Madinah where he had hosted his guest.
His last words were an opening of mercy, not a threat, and his last wish was to remain at his post.
What good knowledge are you holding back that someone else needs?
- Sahih Muslim 2748 Sahih · in the two Sahihs
- Ibn Sa'd, al-Tabaqat al-KubraHistorical report
- Ibn 'Abd al-Barr, al-Isti'ab fi Ma'rifat al-AshabHistorical report
- Ibn Hajar, al-Isabah fi Tamyiz al-SahabahHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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