1 of 2 · 3 AH and 5 AH · 625 and 627 CE · Madinah
'Abdullah ibn 'Umar رضي الله عنه
Too Young for Uhud
'Abdullah accepted Islam as a child in Makkah alongside his father and migrated to Madinah while still young. When the army prepared for Uhud, he was fourteen and presented himself to the Prophet ﷺ, who did not accept him for fighting.
Two years later, before the Battle of the Trench, he presented himself again at fifteen, and this time the Prophet ﷺ accepted him. Years afterwards the caliph 'Umar ibn 'Abd al-'Aziz took this as the line between a child and a man when setting stipends (Sahih al-Bukhari 2664; Sahih Muslim 1868).
The young man took his rejection not as an insult but as a reason to wait and prepare. He missed no occasion afterwards.
Being turned away can be a training in patience and readiness for the next opportunity.
How do you respond when a door you wanted to enter is closed for now?
- Sahih al-Bukhari 2664 Sahih · in the two Sahihs
- Sahih Muslim 1868Sahih · in the two Sahihs
- Ibn 'Abd al-Barr, al-Isti'abHistorical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
Create a free account to keep your place as you go. Create a free account · Sign in