5 of 5 · c. 30–32 AH · the caliphate of 'Uthman · Kufa and Madinah
'Abdullah ibn Mas'ud رضي الله عنه
The Last Days in Madinah
When 'Uthman had one standard copy of the Qur'an prepared and ordered other copies to be withdrawn, 'Abdullah, who had his own written copy, was upset at being left out of the committee and did not want his copy taken. He reportedly voiced his displeasure, and later left his post in Kufa and returned to Madinah.
Accounts say the two reconciled before he died. Ibn Mas'ud fell ill, 'Uthman visited him, and when asked whether he wanted anything, 'Abdullah said he wanted only his Lord's mercy. 'Uthman offered him his stipend, which he declined, and wanted to provide for his daughters, but he reassured him that the Qur'an he had taught them would suffice.
He died in Madinah in 32 AH at around sixty and was buried in al-Baqi'. The Muslims who knew him remembered a man of great reverence for the Qur'an and scrupulous care in religion, and the later schools of Iraq drew deeply from him.
Even great Companions could disagree sincerely, and the sign of their stature was reconciliation and mutual respect.
How do you handle being passed over, or disagreeing with someone you respect?
- Sahih al-Bukhari, Kitab Fada'il al-Qur'an (collection of the Qur'an under 'Uthman)Sahih · in the two Sahihs
- Ibn Sa'd, al-Tabaqat al-KubraHistorical report
- Ibn Hajar, al-IsabahHistorical report
- al-Dhahabi, Siyar A'lam al-Nubala'Historical report
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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