2 of 2 · Madinah · c. 8–10 AH · Madinah
'Abdullah ibn 'Abbas رضي الله عنه
The Prophet's Prayer for Understanding
One night the Prophet ﷺ went to relieve himself, and Ibn 'Abbas quietly set out water for his wudu'. When the Prophet ﷺ came back and asked who had done it, he was told it was Ibn 'Abbas. He raised his hands and said, "O Allah, give him understanding of the religion" (Sahih al-Bukhari 143).
In another narration the Prophet ﷺ embraced him and prayed that Allah teach him the Book (Sahih al-Bukhari 75). From these prayers Muslims have always understood his later place: a young man who became, by Allah's grant, a scholar to whom elders came with their questions.
Note the small act of service that came before the prayer. He did not ask for a blessing; he was quietly making things easier for someone he loved.
A quiet act of service can earn a prayer that shapes a life.
What unnoticed service could you do today for someone you learn from?
- Sahih al-Bukhari 143 Sahih · in the two Sahihs
- Sahih al-Bukhari 75 Sahih · in the two Sahihs
- Sahih Muslim 2477Sahih · in the two Sahihs
What the hadith grades mean
- Sahih (authentic): an unbroken chain of trustworthy, precise narrators, free of hidden flaws or contradiction. It is acted upon.
- Hasan (good): like sahih, but a narrator's precision is slightly lighter. It is also accepted and acted upon. "Hasan sahih" means it reaches sahih by its routes.
- Da'if (weak): a break in the chain or a narrator who is not reliable enough. It is not used to establish beliefs or rulings.
- Very weak (munkar, matruk): a seriously flawed chain or a narrator accused of lying. It is not relied on at all.
- Mawdu' (fabricated): falsely attributed to the Prophet ﷺ. It may not be narrated as his words except to warn against it.
- The two Sahihs: every hadith with a full chain in Sahih al-Bukhari and Sahih Muslim is accepted as sahih by the scholars of hadith.
- Historical report: biographies and histories (Ibn Ishaq, Ibn Sa'd, al-Tabari) record events with chains that are often incomplete. They are used for the story, not for rulings.
- Hadith scholars grade a narration; the four madhhabs do not. Where a hadith carries a ruling, the page shows which schools act on it.
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